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Autogynephilia: Blanchard's theory and its critics
Autogynephilia (AGP) is Ray Blanchard's term for sexual arousal in biological males at the thought or image of themselves as a woman. The concept is contested: some studies support Blanchard's typology, others criticise its method and conclusions.
Definition and classification
Ray Blanchard introduced the term in 1989 on the basis of a study of 212 adult male-to-female transsexuals: those not sexually attracted to men more often reported sexual arousal at the fantasy of being a woman than the homosexual group did (source). According to Blanchard, transvestism and the non-homosexual forms of gender dysphoria in males share this element (source). See Blanchard typology .
Empirical evidence
- In a questionnaire study of 232 patients of one surgeon, 49% reported hundreds of episodes or more of sexual arousal to cross-dressing or cross-gender fantasy (autogynephilia) before surgery (Lawrence 2005) (source).
- In a Dutch study (Smith et al. 2005, n=187), non-homosexual transsexuals reported a weaker cross-gender identity in childhood than homosexual transsexuals (source).
- In a Dutch study of 162 adults (Smith et al. 2005), homosexual transsexuals functioned better after treatment in many respects than non-homosexual ones; non-homosexual applicants with much psychopathology and body dissatisfaction reported the worst outcomes (source).
- Nuttbrock et al. (2011, n=571, New York) found large differences in transvestic fetishism between homosexual and non-homosexual trans women, but also differences within the non-homosexual group, contrary to Blanchard (source).
Why this is such a sensitive issue
The concept touches on the question of what gender identity is: Blanchard argues that erotic motives play a large role in non-homosexual trans women. Bailey, who popularised Blanchard's theory in The Man Who Would Be Queen (2003), outraged some trans activists; a few trans women worked to try to ruin him. Alice Dreger (2008) documented that history (source). There is also substantive criticism: Moser (2010) concludes that autogynephilia exists but that the theory is flawed (source), and Moser (2009) found that 93% of 29 women had at some point felt erotic arousal at the thought or image of themselves as a woman (source). See publication bias and intimidation .
Clinical implications
Smith et al. (2005) conclude that the distinction between homosexual and non-homosexual transsexuals seems theoretically and clinically meaningful and that the more vulnerable non-homosexual group may benefit from additional guidance (source). The assessment relies heavily on self-reporting , without any biological marker .
Societal implications
Blanchard's typology distinguishes two groups. By lumping both groups under a single "trans woman" label and dismissing criticism as transphobia, any serious policy debate about what a "trans woman" actually is is rendered impossible. See also biological sex and sex versus gender .
Not entirely: even a critic such as Moser (2010) writes that autogynephilia exists. What is contested is Blanchard's theory of what it explains and how often it occurs. Studies such as Nuttbrock et al. (2011) confirmed parts of the typology and deviated from it on other points.
No. Blanchard's theory holds that it concerns the non-homosexual group, not the homosexual group. Nuttbrock et al. (2011) found large but not deterministic differences between these groups.
It is factual. Stating a phenomenon factually is not stigmatizing — denying it does not prevent harm, it merely hides who is actually being treated.
Sources
- Blanchard, R. (1989). The concept of autogynephilia and the typology of male gender dysphoria. Journal of Nervous and Mental Disease .
- Lawrence, A. A. (2013). Men Trapped in Men's Bodies: Narratives of Autogynephilic Transsexualism . Springer. link.springer.com
- Dreger, A. (2008). The controversy surrounding The Man Who Would Be Queen. Archives of Sexual Behavior .
- Bailey, J. M. (2003). The Man Who Would Be Queen . Joseph Henry Press.